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Martin Heidegger (1889-1976) was a German philosopher
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Where does Heidegger explicitly say that Plato's division of Being and Becoming marks the beginning of metaphysics?
Stambaugh writes in the Introduction to On Time and Being (1977):
Both Being and time are concepts which have a long history in the metaphysical tradition going back to Plato. In fact, Heidegger uses ...
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Why not just treat being as a copula?
I know this is probably a rather dumb question but: why is the central problem of Heidegger's 'Being and Time' even a problem to begin with? That is, why is it that one cannot just take being and the ...
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Why did Heidegger take poetry so seriously later on in life?
It was not at all the case in 'Being and Time' (arguably the greatest philosophical work of the 20th century), but later on in his philosophical development Heidegger turned to poetry as a source of ...
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Is asking “Why is there something rather than nothing?” a meaningful philosophical question? [duplicate]
The question “Why is there something rather than nothing?” has been asked by philosophers from Leibniz to Heidegger. Some treat it as the most fundamental question of metaphysics, while others dismiss ...
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Looking for a Heidegger quote
The other day I found a quote that’s attributed to Heidegger in a book
I’m reading:
Imagine an awareness that sees to the heart of suffering with no urge to fix anything. Imagine this awareness is ...
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Integration of Heidegger into analytic philosophy of Mind
Given Heidegger's discussion in SZ of notions like the critique of representationalism and the relationship between the way of being of humans (Dasein) and those objects (Vorhandenheit and ...
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Why is Kant’s and Locke’s racial thought often given less ethical scrutiny than Heidegger’s Nazism in philosophical discourse?
Immanuel Kant’s writings include racial hierarchies (e.g., Anthropology, 7:213), and John Locke's Fundamental Constitutions explicitly uphold slavery. Yet in philosophical discussions, their ethical ...
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Question(s) about Heidegger’s “The Age of the World Picture” [closed]
In the first part of the essay, Heidegger talks about modern science as a phenomenon of the modern age, through the examination of which we can arrive at an understanding of the metaphysics of the age,...
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What does Heidegger mean by claiming Dasein's defining feature is possibility or its ability-to-choose?
Context: having tried (and failed) to read Heidegger's Being and Time, I decided to begin with a secondary source on the text: Wrathall's How to Read Heidegger. The current question stems from the ...
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What decides the experiential quality of imagination?
When Amy Kind says imagination involves directionality, phenomenology, and imagery, what decides that phenomenology? I am curious as to what I can do to dig deeper into the generation of experiential ...
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Why does Heidegger label Nietzsche as a nihilist when Nietzsche consistently advocated against nihilism in his writings?
In Off the Beaten Track, pages 167-168 Heidegger states
In this way Nietzsche recognizes that, even with the devaluation of the hitherto highest values for the world, the world itself remains; and ...
user69369
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How does Heidegger account for the imagination and mental images in his monism?
Heidegger purportedly does away with subject-object dualism with his monism of being-in-the-world. But my mental image of a neon green cobra with a checkered cape is nowhere to be found in the "...
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Truth in Heidegger as unconcealment: appearance or appearing?
I would like to understand how to phenomenologically interpret truth as aletheia according to Heidegger. He believes that truth is revealed immediately as "unconcealment."
My question is ...
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Heidegger made analytic?
I would like to understand Heidegger a little more compactly, if possible.
One of his concepts is “dasein”, “being there”.
My understanding is that a key aspect of dasein is roughly “self-awareness”. ...
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How does phenomenology account for the dissociation between experience and knowledge?
I would like to ask whether it is possible to account, in phenomenological terms (Husserlian if possible), for a dissociation between experience and knowledge.
Let us imagine that someone sees an ...
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